We’ve heard the reified stories of men brutalizing men. A rehearsal of patriarchy. In fact, hyper masculine bullshit permeates our lives. We see in the media, if not in our daily lives, the ramifications of patriarchy unchecked. So what’s the answer? Men are being called out now more than ever and violence continues. Wars haven’t stopped. We hear about a mass shooting in the U.S. almost everyday. In my debut novel, Unsettled Between, Ever Geimausaddle faces his own brutality with the help of an underground matriarchy.
Suppose you’re at a coffee shop and you’re telling your best friend about your workday. You’re saying so-and-so is building a case to take to human resources and will file a lawsuit soon. So-and-so has evidence of coercion and retaliation. Maybe it’s based on gender. Maybe it’s based on race. So-and-so will also file with the Equal Employment Opportunity Commission as a federal employee complaint due to implicit biases at work. Then you notice someone at the next table staring and listening with interest at all the juicy details.
Often I sit here in front of this computer and think about how to capture the voice of a narrator. Voice is the darkness around the thief, his soft footsteps, and his choice of victim. There is nothing innocent about what we writers do. We’re persuasive colonizers seeking to intrude on your sensibilities. We’re convincing–softly so.
Metaphorically #DVpit becomes water. Likewise, I could say Twitter is some type of container–a canteen maybe–something tethered to your belt. Whether you’ve been slinging a sledge hammer to break rocks or ripping callouses off your hands for grip on a climb, you’re exhausted and you could use a drink. What you need is opportunity and energy to keep climbing, to keep breaking those rocks.
You’ve done the work. Wrote the story, painted the painting, soldered the jewelry, sculpted the clay, or weaved the basket. You’ve put in the hours at the workstation, lost yourself in the art, creating work unique and powerful and meant to contribute to a collective of voices echoing from generations past. Then you take the work into the world. Now it’s time to dance with the “crabs in the barrel” and the “fake In’dins.”
One of the beautiful behaviors of people is our need to protect. We don’t like bullies. This becomes more the case the older we get. There is something about seeing someone being treated terrible that we can’t stand. Maybe it’s a new comer who is unjustly getting targeted, or it could be someone vulnerable who doesn’t have the means to stand up for themselves. Either way, when you see opportunists attacking someone, you can be assured the protectors will come out if full force.
The sought after and mysterious “voice” of writing. You watch editors salivate like Derridean defeatists about how magical voice can be when it “makes your foot tap to the rhythm.” Aww, how romantic. We are lovely romantic beings who need magic in our lives. Well, I’m about to take the magic out of the what, where, and how to find a literary voice.
I’ve been promoting my writing on my Twitter account for a few months now. Slowly but surely I’m getting more and more engagement and I’m nearing the cusp of 9K followers, and hoping to hit the 10K plus realm within a week or so. One of my followers, and now a tried a true fan, read through each of my short stories and came up with an interesting descriptor of my writing: hyperlocal.
When I watch movies, I tend to watch independents. Sometimes I’ll watch the Hollywood independents, if it looks like they’re only going to modestly apply structuralism. I like to think I’m savvy. I don’t want to feel like I’m a monkey watching for bananas, which Hollywood has turned into a science. If you don’t know how structuralism has put your brain on repeat for the last five decades, hit me up on the comments below and I’ll explain. This post is for Hollywood’s newest charity: Save the Rich!
Let’s say you’re in the office and you’re telling a story about someone. First you talk about what the person did. Maybe it’s something juicy, like a secret infidelity with a prison inmate, or maybe it’s something subtle, like they moved away from home. Then you go on to tell about something more recent, like, “Just the other day she was caught using her work phone to talk to this guy in prison.” This is the offbeat writing technique of the first person peripheral.
My father was am immigrant from Mexico. My mother a full blood Kiowa/Cherokee from Oklahoma. They worked the peanut and cotton fields when my sisters and I were young. I remember ducking the large rolling water sprayers in the fields; I remember the heat coming from the dirt onto my bare feet; and I remember living in abandoned farm houses in the Oklahoma fields. Let me tell you about cold nights. No, better yet, let me tell you about the warmth you can have from the thin layer of a blanket.
“There’s not much culture in this writing,” I’ve heard students say when critiquing student work or reading the novel of a Native author. Or they’ll say, “It looks like the main character is having an identity crisis,” and it can sound dismissive, but there’s something we have to understand about most Natives: We move deep into the center of culture and back to the periphery like an ocean in symbiosis with the moon.